God created us to be a complex mix of biology and experience. We are embodied souls who have minds that inevitably draw us into relationships. Gregory Boyd calls this complex interface a matrix (Escaping the Matrix). He explains what he means by saying, biologically, we are given billions of neurons that connect via trillions of neuro synapsis. We are also given the manner by which the brain is constructed to function (e.g. neurons firing together wire together). God created us this way and it is “very good” (and incredibly complex!).
Now what gets registered in our God-given neuro structures occurs within and through our relational experience with our world and particularly with other persons. The most primitive structuring of the neuro system is organized emotionally around experiences. It is the foundation for our earliest representation of ourselves and others and our outside world (i.e. how I see me, how I see you, how I see you seeing me). This takes place in and through our relationships be they safe (which leads to trust) or unsafe (which leads to mistrust).
Through our primitive emotional experiences and representations structured in early neuro mapping we are also learning, within this early mapping, our relational strategies of engaging others (i.e. primary attachment patterns). Our earliest neuro mapping is prior to the development of conscious cognitive self-reflection. It relies on our emotional experiences within our key relationships and becomes our ‘script’ for how we do relationships.
Because the nature of neurological mapping within our emergent self is so profoundly influenced by our emotional experience, to expect mere cognitive notions to be the fundamental means of transformation is ‘misguided’ (in light of God’s foundational created order of the human soul). So when we think about transformation we are entering the world of memory and imagination and emotion. There simply must be a new and better ‘order’ of things that captures our souls with its astounding beauty. And we must have experiences that re-order the false representations that we have inevitably developed in a fallen world.
This is where the Gospel story of God pursuing and drawing us to himself in Christ becomes crucial for change. IN Christ a ‘new’ order has come, changing the distorted reality of the fallen (created) order of things. IN Christ we can escape the old matrix of mistrust and distorted representations (e.g. of what ‘father’ means to us if we had a difficult dad). IN Christ we are introduced to the true reality of God being FOR us. IN Christ we find ourselves in the new community of faith that re-presents our deepest images of what it means to be loved and valued.