Easter weekend is over. It is Monday. Now what?
I can only imagine the despair that the crucifixion brought to those who loved and followed Jesus. Saturday did nothing to change their shock, anger, and sorrow. But an empty tomb, appearances to the women and the followers on the road to Emmaus changed everything. Jesus was alive! His resurrection re-energized their lives in an unbelievable way to do unbelievable things.
In her wonderful book, A Theology of the Ordinary, Julie Canlis highlights the ‘culture (and cult) of the extraordinary’ in American and many churches. The point she makes is that “without an equal emphasis on discipleship in ‘normal life’ where our energy is less than infinite, the gospel can become imbalanced and undeveloped” (p. 2). As the Message translates the first verses of Romans 12, “So take your everyday, ordinary life … and place it before God as an offering.
How do we balance the miracles and revivals of the Apostles and the call to “aspire to live quietly, and to mind (y)our own affairs, and to work with (y)our hands” (1 Thess 4:11)? Are ‘ordinary’ Christians somehow missing something ‘extraordinary’ that God wants to do through us? Are we reacting in exhaustion to living ‘radical’ lives by being lazy stewards of our life and calling?
The answer is found in the life, death, and resurrection of Christ. He became human to turn humanity back to the Father. In his death Jesus is our atonement, bringing us back into communion with God. In his resurrection Christ is re-birthing, sanctifying, and making EVERYTHING holy and new. In short, the radical has already happened in Christ. Because of Him ALL of life is now exceptional. There is no sacred/secular distinction. There is no ordinary/extraordinary bifurcation. ALL of life is ALIVE and INFUSED with His Spirit.
It is good to know on this Monday after Easter that we are radical as we live our ordinary lives IN CHRIST. By His Spirit we are united to Christ, placed in Christ, living the very life of Christ in our ordinariness of life. The Spirit is not taking us out of creation (with all its ordinariness) but bringing heaven to earth, bringing creation under the Lordship of Christ to the glory of the Father.