As we turn our minds and hearts to the birth of our Savior this Christmas season we are reminded again of the significance of the Son of God’s incarnation. The descent of God in assuming human flesh in the person of Jesus Christ is history’s game changer. Malcolm Muggeridge expresses it this way,
“Thanks to the great mercy and marvel of the Incarnation, the cosmic scene is resolved into a human drama. God reaches down to relate himself to man, and man reaches up to relate himself to God. Time looks into eternity and eternity into time, making now always and always now. Everything is transformed by this sublime drama of the Incarnation, God’s special parable for fallen man in a fallen world. The way opens before us that was charted in the birth, ministry, death, and resurrection of Jesus Christ, a way that successive generations of believers have striven to follow. They have derived there from the moral, spiritual, and intellectual creativity out of which has come everything truly great in our art, our literature, our music. From that source comes the splendor of the great cathedrals and the illumination of the saints and mystics, as well as countless lives of dedication, men and women serving their God and loving their Savior in humility and faith.”
And so we marvel at this child, the enfleshed Son of God. Helpless and frail, dependent and in need of nurturance, and all the while by the eternal plan of God taking the material world, our humanity, into God. The incarnation is the visible manifestation of God loving us. It is God coming to be with us and for us. It is God making evident his relentless pursuit of those who are his own. It is not a generic love but a particular love. A specific one comes, one born in Bethlehem, who with parents Mary and Joseph, two very specific individuals, flees to Egypt, who is then tempted, as we are in every respect, and baptized. He drinks, laughs, weeps, heals, sleeps, prays, and teaches. He dies and is buried, is raised from the dead and he ascends to heaven. He sends the Holy Spirit. Jesus, this particular man, the Son of God incarnate does all of this for us and for our sake- for our salvation and God’s glory.
And now by faith we live in Him. His life is now our life. As Julie Canlis writes, “the circumference of our identity now involves another person.” Relational beings that we are we now have our truest identity reclaimed and redeemed in Christ. This is not a vague spiritual escapism. It is a particular love calling us to communion and in that communion we become ourselves as God intended. This particular Savior takes me and you in all your sin, wounds, and weaknesses and establishes us in the family of God as adopted sons and daughters, co-heirs with Christ in all our humanity. The incarnation does all this and more. Jesus said this, “he who believes in me has eternal life.” Life within the Trinitarian God now made possible through the incarnation. Thanks be to God.