How to win…a post by Tom

“God is with us in our horror, our terror, our violence, and our suffering. God refuses to add to the evil and violence, but instead responds with vulnerable, compassionate love. That’s how God wins.” –Marcus Borg

“How to win” seems to dominate our attention be it sports, business, war, politics, an argument, or just in general the game of life. We all want to be happy, successful, secure, significant, competent, in control, and affirmed. These are not bad in and of themselves but when “winning” these becomes our emotional program for happiness, we are headed for trouble.

The cross shows us God’s way of winning his ultimate prize…us, the bride of Christ. He is with us in our darkest hour. When faced with our sin, He refuses to fight or flee but instead absorbs our alienation with an unconditional embrace of love. That is how God wins which is validated in the resurrection. That is also how you and I win which is validated in our relationships.  After all, the quality of our relationships determine the quality of our lives. As a chaplain, I can’t tell you the number of stories where people at the end of life spoke most highly of those relationships with people who were with them in their worst moments. These were the winning relationships. So let’s look again at the quote from Marcus Borg from three winning perspectives:

How God wins for us

  1. “God is with us in our horror, our terror, our violence, and our suffering. God refuses to add to the evil and violence, but instead responds with vulnerable, compassionate love. That’s how God wins.”

How God wins for me

  1. God is with me in my horror, my terror, my violence, and my suffering. God refuses to add to the evil and violence, but instead responds with vulnerable, compassionate love. That’s how God wins for me.

How God wins for you through me!

  1. I am with you in your horror, your terror, your violence, and your suffering. I refuse to add to the evil and violence, but instead respond with vulnerable, compassionate love. That’s how God wins for you through me.

A Response to Charlotteville… a post by Jim

In recent days events in Charlottesville, VA were given great prominence in the news. At least that is what is seems. My wife and I happened to be out of the country at the time with no T.V. and little social media. When we returned, after seeing headlines from things a week earlier, i did my best to catch up. Sincerely wish that I was not confronted with what I read. Very sad. And sinful.

The responses have died down because there are other issues now (e.g. statues). But I felt the desire to give my response even if it is delayed. CrossPoint is committed to fostering relational health at every level. But these comments are mine.

First, racism is a sin. And it finds a home both at an individual and national level. Like all sins, it derails relational connection. Such arrogance and hatred and fear cannot work for the common or individual good of others. There must be both individual and national repentance.

Second, this sin, like all others, requires a relational approach to bring about repentance. An honest relationship with God will compel us to see and know that all bear the image of God. And humble relationships with others of different ethnicity will “open: our eyes to how they deserve to be treated. It wasn’t until the Apostle Peter (who was a racists by any standard) was “in the house” of a Gentile that he “came to see” that God is no respect or of persons. God forced Peter to hang out with the very kind of person Peter looked down on. God used that relationship to change Peter’s heart. This may bring strong disagreement but I am going to say it anyway. Seminars, panels, crusades, marches, sermons focusing on the evil of racism are fine. But, in my opinion, they accomplish FAR less than people being in relationship with someone who is different than they are. We need those things at a corporate level but the evil of racism will ultimately be address at a very particular, personal level.

Third, the particular ways that foster repentance and healing are very practical. We can use the Parable of the Good Samaritan to guide us. That story involved a two ethnicities being confronted at a crime scene. Two Jews by-passed the victim on the other side of the road. Their reasons were embedded in their cultural heritage, their religious dogmas, and, probably, their personal prejudice. But a Samaritan got in the ditch with someone different from him. The point for is this–as we go about our lives, there will be occasions where we will come on a situation that offers us an opportunity to bring healing. Most of us, like the Samaritan, don’t come across evil expressed against a person of another ethnicity every day. But when we do, like the Samaritan, may God give us the grace to step up even if it costs us. Stepping up does not mean getting rid of ethical differences. Peace is not a matter of homogeneity. Shalom flows from anchored identities that respect differences, not from an attempt to ‘flatten’ differences.