By Your Light We See Light…a post by Rich

Aquinas the great theologian of the of the 13the century relied upon Psalm 36:9 to guide him in his great theological endeavors. “For with You is the fountain of life: in Your light do we see light.” C.S. Lewis was a follower of Christ because he held that Jesus enabled him to see what was most real and true. God’s light enables us to see.

My recent times of mediation have me reflecting on the significance of the fruits of the Spirit. Paul encourages believers to walk by the Spirit (Gal. 5:16). Walking by the Spirit arms us to steer clear of the desires of the flesh. Then after making clear what desires of the flesh look like (Gal. 5: 17-21), Paul informs us of the fruit of the Spirit. When God’s presence is being manifest in our lives as people of faith, we express love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Gal. 5:22).

Our ability to see what is most true and most real relies upon the formation of a particular character. The presence of God living in us forms a moral character that facilitates our seeing well. The virtues of the faith are not just about our establishing a certain moral rectitude. Although having moral rectitude is a good thing! An honest person is better than being a liar. However, we don’t practice and live Christian virtues solely for the purpose of being morally righteous people. If that is our aim, we will most likely end up in the same legalistic pettiness of the Pharisees. We affirm wholeheartedly that our righteousness in every way is a gift from God through faith in Christ. Even our ability to practice the virtues that cultivate a morally upright life is a gift from God. All good things come from our Lord.

My point is that we seek after God and give ourselves to live out the fruits of the Spirit because this is not only a sure indicator of God being in us, but the fruits of Spirit enables us to see through the lens of our Lord’s light. The benefit of living out our “in Christ life” through the fruit of the Spirit each day is that over time it leads to wisdom. That is to say, we can see our world as God’s sees our world. We can see our circumstances as God sees them. We can see our neighbor as God’s sees our neighbor. And we can see ourselves as God sees us. We participate in God’s life more fully by participating in God’s way of knowing. The Psalmist says it succinctly “in your light we see light.” We, by grace through the fruits of the Spirt, see more clearly God’s truth. One of the great gifts of our Christian faith is that it leads us to see what is good, true, and beautiful in our world.

I raise these thoughts against the background of the political atmosphere in which we now live. I think persons living in the Kingdom of God need to be more preoccupied with attending to the fruit of the Spirit than whether we are on the political right or left. Governments of the world come and go. Remember the Assyrians? The Kingdom of God endures forever. Let us then be persons of the Kingdom keeping in step with the Spirit as we live out the fruits of the Spirit before both friend and enemy. Only then shall we avoid the the darkness. Here is a truth, one we shall never fully know this side of heaven: “in Your light Oh God, do we see light.” Thanks be to God for his Light even Christ our Lord.

“I Lead You Back to Grace …”

God asks, “What fruits of the spirit do my servants receive? First, I look on you and give you light. I wake the loud, barking dog of conscience within you. I also make you sensitive to the perfume of virtue, and I give you joy in fellowship.

“Sometimes I allow the world to show you its true colors. I let you feel all sorts of different emotions. I do this so you may know how inconstant this life is, and so you’ll be more eager to look for your home in eternal life.

“The eye can’t see, the tongue can’t describe, and the heart can’t imagine how many paths I walk, solely for love. I’ll lead you all back to grace so My truth may be realized in you. I want to do this because My love for you can;t be measured and also because of your prayers and cravings and sufferings.” — Catherine of Siena, Dialogue