As we turn our minds and hearts to the birth of our Savior this Christmas season we are reminded again of the significance of the Son of God’s incarnation. The descent of God in assuming human flesh in the person of Jesus Christ is history’s game changer. Malcolm Muggeridge expresses it this way, "Thanks to the great mercy and marvel of the Incarnation, the cosmic scene is resolved into a human drama. God reaches down to relate himself to man, and man reaches up to relate himself to God. Time looks into eternity and eternity into time, making now always
A recent discussion with a pastor led to us considering the question, what do the gospel writers emphasize as the message of Jesus? Did the gospel writers emphasize that Jesus brought a message about life or was it about sin. Our perspective at CrossPoint is that the gospel writers believed that Jesus in inaugurating and establishing the new creation through his life, death, resurrection and ascension was bringing a message of life. Perhaps John is most explicit when he records these words of Jesus, “I am the resurrection and the life. Whoever believes in me, though he die,
Do you want to know what goes on in the heart of the Trinity? I will tell you. In the heart of the Trinity the Father laughs and gives birth to the Son. The Son laughs back at the Father and gives birth to the Spirit. The whole Trinity laughs and gives birth to us. When God laughs at the soul and the soul laughs back at God, the persons of the Trinity are begotten. When the Father laughs at the Son and the Son laughs back at the Father, that laughter gives pleasure, that pleasure gives joy, that
Being loved grounds us. When we are loved we have an essential experience of belonging. An infant in the experience of being loved forms a relational attachment with mom and dad. This relation attachment is essential for physical survival and all future psychological and spiritual development. Without this primitive experience of belonging, of being grounded in love, life will unravel for the child as his or her sense of self begins to fragment. The essential psychological and spiritual need of an infant child is to be loved. Our soul’s deepest sense of being grounded is always anchored relationally!
Taken from The Relational Soul – We are relational beings because we are created in the image of a relational God. By definition the Christian God exists in relationship as Father, Son, and Spirit. While existing as three distinct Persons they share one divine essence that is described as love (1 John 4:8). God can be love only if God exists as community. The pure love they have for each other is unconditionally giving in its character. The Father gives Himself for the Son and the Son gives Himself for the Father.
This past weekend more than 40 participants met at Country Lake Retreat Center near Louisville for the Retreat 1 of Deeper Journey (an 8 retreat experience … one retreat every 3 months). Discussion during the large group teaching sessions, sharing in the small groups, the food and fellowship were all most encouraging! Here is what made it to the white board in Session 2. A little overwhelming but great interaction from many people!
Easter is before us--the most compelling three days of human history. Here we see God's honor inseperable from God's goodness, God's justice being fulfilled in God's mercy, God's righteousness that condemns being the love that restores by surmounting even the obstacle of human disobedience. Easter is God's resolution to God's twin decrees that humanity will share in divine life (2 Peter 1:4) and that death must fall on transgressors of God's holy law (Romans 6:23). It would be monstrous were God's decree that sin shall merit death prove to be false. Justice must prevail for God to be God.
Jesus lived trinitarian love when He came earth. It was self-emptying (the Greek term is kenosis ... see Philippians 2:5-9). Such is the nature of Trinitarian love. The Father pours Himself into the Son, the Son into the Father, the Spirit being the bond of love between them (John 10). This is the love into which we are invited to abide (John 15). And the promise is that no act of kenosis is ever isolated or wasted no matter how meaningless or unproductive it may seem. Rather it grounds us in the very being of God who is love.